Tag: sex

Baby Clothes and Gender

Baby clothes are predominantly marketed as being for girls or boys. Even though the babies that wear them are too young to have any concept of gender. Even though clothing isn’t inherently gendered. The only reason for this is so that families that have a second child of a different sex than the first have to buy a whole new set of clothes.

Society has bought into this idea so strongly that a baby’s clothing is often used to indicate their ‘gender’.

This is not something I agree with. I don’t think clothing is inherently gendered. I don’t think we should restrict a child’s clothing based on their sex assigned at birth. And I don’t think clothing is an appropriate way to indicate gender. My goal as a parent is to provide my child with a wide range of clothes, toys, and experiences from all areas of the socially defined gender categories.

We got most of our clothing second hand in one big batch from one family. At the time, they were getting rid of 0-6 month old clothes that were predominantly pink and styled as ‘girl’s clothes’ and 6-12 month old clothes that were predominantly blue and styled as ‘boy’s clothes’. We were given a bunch of neutral and boy style newborn sized clothes so that expanded the range of clothing for the first little while. But since they outgrew the first sizes, we have been predominantly dressing them in ‘boys’ clothes (because that’s what we have).

This has gone against my gender-free/gender-full parenting wishes so I intentionally went shopping for clothes that would fit my baby that were pink and purple, or had flowers and butterflies, or were otherwise more on the ‘girl’ side of the clothing spectrum. I love seeing a variety of clothing in the drawer to choose from.

When I dress my baby to go out for a walk or visit with family, I am conscious of what clothing I put them in and what assumptions people will make or associations people will have as a result. Despite the fact that I don’t feel that clothing has a gender and I don’t think clothing should indicate gender, I’m also aware that the majority of people do hold these beliefs. This forces me to consider the ‘gender’ associated with the clothing I am choosing for my child. And then I find myself thinking of pink as girly and a blue football motif as boyish.

I’m constantly playing this tug of war with myself. I don’t want to think of clothing as gendered. I put my baby in whatever clothes I want the majority of the time. I mix and match and alternate but this gendered thinking still creeps in. I have to constantly remind myself to think of clothing as different styles, colours, and patterns, not different genders.

I also think about what clothes my baby was wearing the last time they visited with a particular person and try to pick something contrasting the next time. Again, I have to remind myself, not something of a different gender, something with a different colour, pattern, or style.

Because, ultimately, baby clothes are not only for the baby, but also for the adults they are interacting with. And by influencing the adults around my baby in subtle ways, I can hopefully maintain a more gender creative and inclusive environment with fewer overt and potentially confrontational conversations.

The internal struggle against gendered thinking is constant. But when I feel the binary veil lift and I can see my baby for who they are as a giggling, food-loving, good-sleeping, commando-crawling 8 month old, I feel more connected and at ease in my role as a parent.

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Trans Wisdom: Our Bodies Don’t Define Us

YOUR BODY DOESN’T DETERMINE YOUR GENDER. YOU DO.

Trans people learn very quickly that their body and all the assumptions that go along with it don’t define their gender. Whether the body they were born into feels wrong or not, their identity is separate.

If this is true for trans people, it is also true for cis people. Maybe you feel at home in your body and the gender you were assigned at birth. But is your experience of your gender based on your genitals? Is it solely made up of your secondary sex characteristics? Or is it more than that? Do you have an innate sense of being the gender you are? What aspects of your personality, behaviours, and presentation are related to your gender?

Once you learn how to think of your gender as more than various parts of your body, you also learn that you can choose how to express your gender. Do you wear the clothes you wear because they align with your gender and make you feel good or because it’s what society expects you to wear? Have you ever tried wearing clothes or jewelry that you think will make you uncomfortable? You never know! You might discover something you like even better than your original presentation.

YOUR BODY DOESN’T DETERMINE YOUR WORTH.

It goes beyond gender. Our bodies also don’t determine our worth. Regardless of your body type, ability, size, colour, or sex, we are all worthy of love and care. Society may not treat us that way, but we have to treat ourselves that way.

Trans people learn this throughout the difficult journey to self-acceptance. As we learn who we are and take steps to communicate it to others, we are faced with uncertainty, confusion, anger, fear, and even violence which are really easy to internalize. If we take steps to change our bodies to align more with our sense of who we are, we learn that though the change may alleviate some dysphoria and make it more comfortable to go about our daily lives, it does not automatically result in an increased sense of self-worth. This is something we have to consciously work on at every stage of our journey (and throughout life).

YOUR ABILITY TO REPRODUCE DOESN’T DEFINE YOUR GENDER.

The reproductive organs you possess and whether or not you are able to reproduce has no bearing on your gender. It may be a component of yourself and your experience that you choose to include as part of your gender identity but this does not mean that is true for everyone with a similar experience.

Trans men and nonbinary people who have uteruses can get pregnant and successfully birth a baby. Cis women who have had hysterectomies are no less women. Trans women who produce sperm are no less women. Cis men who do not produce sperm are no less men.

Your gender (and your worth) is not defined by the ways in which you can or cannot reproduce.

SOCIETY’S PERCEPTIONS DON’T HAVE TO BE YOUR PERCEPTIONS.

Trans people are assigned a gender by almost everyone they encounter. Often, this assumption is either entirely or partially incorrect. Having a trans identity is also perceived as wrong, unheard of, a burden, or inappropriately fascinating. It takes work to unlearn these perceptions and hold onto our own self-concept, even when we feel like no one else around us sees us for who we are.

Are you judged by society in a particular way because of an aspect of your body or appearance? How society perceives you does not have to dictate how you perceive yourself. It’s often hard to identify which perceptions we have internalized and constant work to fight against that perception internally but it is worth it.

SURGERY IS PART OF A PROCESS, NOT AN END GOAL.

Many trans people undergo one or more surgeries in their effort to align their body with their identity. Often, when they are looking forward to the upcoming surgery, they have the perception that once they have the surgery, everything will be better. They fall into a mode of waiting for the surgery and build high expectations of the positive impact of the results.

No matter what the surgery is, it is always a difficult experience. There is pain and healing. There are often activity restrictions and limitations, sometimes for months afterwards. Sometimes there are complications. And regardless of the outcome, it does not automatically change their self worth or self confidence. If they are lucky, there is a decrease in dysphoria but often, over time, the dysphoria will shift to another area of their body, or they will become more aware of the dysphoria once the other source has been relieved.

Trans people learn the hard way that surgery is part of the process, not an end goal. Whether you are undergoing surgery for cancer treatment, weight loss, pain relief, or transition, it is never the only component of the process and often isn’t even the component that makes the biggest difference. If there is something going on in your life that is big enough to require surgery, it is definitely big enough to have emotional components and other milestones that come before and after surgery. Try to keep it all in perspective while you work towards or recover from surgery. Don’t leave ‘the rest’, whatever that is, until after surgery. Work on everything else while you wait for surgery. You’ll be glad you did.

What are your experiences around how your body does or does not inform your gender or other aspects of your identity? What societal perceptions have you worked hard to unlearn? Leave a comment below with your story!

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Childhood Influences on Parenting Experiences

Note: This is the first guest post on the blog! If you listened to Season 1 of Let’s Talk Gender, you’ll have heard Jake talk about his transition. Now you get the first blog post from him. Enjoy!

As trans people, we know that a person’s sex doesn’t dictate their gender and upholding societal expectations of gender would be hurtful to our child’s existence. The gender of the child is especially irrelevant in the early stages of parenting because babies are mostly blobs. As they grow we will help them explore the vast world of gender. Regardless of how our child chooses to present and identify in the future, we will love and support them.

And yet, when we were trying to get pregnant, the question of “are we hoping for a boy or a girl?” still came up. I was hoping slightly more for a boy. I thought that raising a girl and trying to build up her confidence against a misogynistic world would be harder than teaching a boy about privilege.

I was beyond thrilled when our 10 week blood test came back with no abnormal chromosomal conditions and that we would be having a boy. I felt that I could vicariously live through his “male” childhood since I didn’t get to have one myself.

This is not fair to him. It is his childhood, not mine. Even by virtue of who his parents are, his childhood will be completely different from mine. However, this reaction, and the subsequent un-learning, has lead to a lot of reflection.

HOW MY PARENTS GENDERED ME

My mother had me at 19, and whether it was a function of her age, because it was the 80’s, or because of who she is as a person, she let us do what we wanted. My sister and I played with what we wanted, where we wanted, and wore what we wanted. My mom’s easy-going approach was a big reason why it took so long for me to realize I was trans (but more on that in a different post).

My father, however, was 8 years older and grew up in a military house. He always said that he wanted to make his love apparent to us since he didn’t feel it much from his parents when he was growing up, but he was much more strict about what was expected from us, including enforcing societal views on how we should be acting as girls.

RAISING ‘BOYS’

My parents divorced and remarried and my dad had another child who is now 7 years old. My dad has mellowed with age and perhaps a marriage that is more his style, and mentions frequently that he regrets how he raised us, that he was too strict, and wishes he let us express more of who we were.

In watching my dad interact with his young son, I am amazed at how lenient he is with him. Maybe my dad has become more easy-going, as he says, or maybe he is more willing to let his son do what he wants because “boys will be boys.” My dad has mentioned that his son is “all boy” in the way he interacts – he is rough and boisterous and doesn’t like to follow instructions. He has also said he wants to take good care of his health because “it is clear to him that my son will need a strong male role model” in his life. These are not phrases I would be comfortable using in reference to my own child.

My dad frequently sends me texts about his son and his bodily discoveries, saying “Just wait til your son gets older”, and “boys!! oi-vey!!”. I know he sends these in an attempt to commiserate and create a bond that is strangely based on our child’s genitals, but it leaves me feeling dysphoric and unsatisfied with my childhood. Of course I don’t know what it’s like to grow up with a penis and experience all those discoveries. Of course I don’t know what it’s like to experience the freedom that’s granted to boys and not girls, and seems to be perpetuated by my dad.

But will I let this dissatisfaction make me overcompensate with my own child? Will I let the influences my parents had on me dictate how I raise my own child? Not if I can help it.

MOVING FORWARD

While I initially fell victim to the same “do I want a boy or a girl” thinking that seems to predominantly afflict cis and heteronormative parents-to-be, what’s important is how to move forward. I vow to do better by my child. I challenge my assumptions when I think of my child as a grown up. I remind myself to not restrict myself (or my child) simply based on what genitals he was born with.

While we have chosen to use he/him pronouns for our child, we don’t believe that this dictates his gender. We avoid all other gendered language (son, little man, good boy, etc). We put him in clothes that we like and that fit him, regardless of design or colour. And we will be allowing him to play with any toys, where he wants, and to wear what he wants. We will be asking open questions about gender and presentation and be honest with him about our own identities.

While I initially wanted a boy, I now truly understand that it wouldn’t matter. My baby is my baby and will grow up into whatever human being they want to be.

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How to Reprogram Yourself Out of Binary Gendered Thinking

The majority of the world’s cultures are structured around the gender binary – male and female. Everyone who grows up in these cultures is automatically trained to see everything around them through the lens of the gender binary. We are trained to associate almost everything around us with gender. Similar to prescribing human traits to animals, a lot of these associations are fake.

Even when we ascribe gender to a person, it is often based on many aspects that, while related to gender, are not synonymous with gender. As a nonbinary person, this leaves little space for me to exist unless I constantly fight for it. So I’d like to share some strategies you can use to reprogram yourself away from seeing the world through the lens of the gender binary and build yourself a new, clearer lens that is at least gender neutral, if not gender expansive.

GENDER ISN’T BINARY, AND NEITHER IS SEX

The first step is to recognize that gender isn’t binary. Often people assume it is because we base gender on sex when a baby is born and we see sex as binary. But, as it turns out, sex isn’t binary either. Sex is made up of many factors including chromosomes, hormones, hormone receptors, gene expression, internal and external genitalia, and secondary sex characteristics.

Some of these can be tested for, some of these are known from birth, but some of these fluctuate throughout life, especially during puberty. Often, if someone has external genitalia that we have ascribed to a binary sex, that is the category they are assigned to. If they have other aspects that don’t match that category, they may not find out until puberty, or through fertility testing, or even later.

So no, gender isn’t binary, and neither is sex.

DICONNECT BODIES FROM GENDER

If gender and sex are separate traits, then our gender is not based on our body. Our gender is in our heart and our mind. So no matter what body I have, for me it is a nonbinary body. All parts of this body are nonbinary. Even parts that are typically used to determine a person’s sex. Because I am nonbinary, those parts of my body are also nonbinary. So why assign a gender to any part of anyone’s body that isn’t their own gender?

This takes a little more work, but try to disconnect bodies from gender. Especially genitalia and secondary sex characteristics. Anyone of any gender can inhabit those bodies and anyone of any gender can have any physical characteristics.

DICONNECT GENDER FROM CLOTHING AND OTHER PRODUCTS

The commercial industry would have us believe that certain clothes are for certain genders. Almost every product aisle has separate products for men and women. This, too, is fake. Buy whatever clothes suit you, feel good, and look the way you want to look. Wear whatever colours you want to wear. Use whatever shampoo and razor you want to use. Read whatever books you want to read.

Better yet, when you see someone else wearing certain clothes, colours, or jewelry, don’t assume their gender as a result. Don’t give into the training of the commercial industry!

DICONNECT GENDER FROM PERSONALITY TRAITS AND INTERESTS

The differences between boys and girls has been widely studied. It can be speculated how much of this is nature vs nurture but it is impossible to disconnect a child from the environment they are raised in. If society teaches us that boys are energetic and rough and girls are quieter and more social, then we will subconsciously train children to act that way. It becomes a self-fulfilling prophecy.

Anyone can have any personality traits and interests. There are no traits that are strictly male or female traits (again, what about nonbinary people?). So next time someone has a particular interest or acts in a way you’re not expecting, check your expectation. Was it based on their gender? Would you have had the same surprised reaction if they acted in a way that you felt ‘conformed with their gender’? Try to train yourself away from assigning gender to personality traits or associating certain interests and traits with certain genders.

GENDERING STRANGERS

So if you’re not supposed to assume someone’s gender based on their physical traits, their clothing and presentation, or their behaviour and interests, how are you supposed to address them?

As it turns out, you don’t need to know someone’s gender to interact with them. You can refer to anyone using they/them pronouns until their gender is specified to you. This isn’t to say you are assuming everyone is nonbinary. You are using the neutral pronoun of they/them as a place holder. And if it turns out they use they/them pronouns, you’ll have been gendering them correctly the whole time.

This takes practice and requires the use of other neutral language such as person, customer, participants, attendees, friends, folks, or y’all. If you want to point out someone specific who’s gender you don’t know yet, use a physical description such as ‘that person in the yellow skirt’ or ‘the person in the Blue Jays cap’. Try to avoid ‘that woman in the yellow skirt’ or ‘that boy in the Blue Jays cap’. Unless you know this person and their gender, those are the gendered assumptions you have been trained to make that are unnecessary.

RECOGNIZE WHEN NONBINARY PEOPLE ARE EXCLUDED

Often, when referring to a group of people, the genders within the group are specified as men and women – ladies and gentlemen, boys and girls, moms and dads. Nonbinary people are often left out due to lack of reference and lack of awareness. Again, this means we are forced to make space for ourselves in a way that binary-gendered people are not.

Try to recognize these times when gendered language is being used and is nonbinary people. It is easier to recognize when others do it but eventually the goal is to recognize when you do it yourself and correct your use of language to be more inclusive and less binary.

Some of the ways this happens are more insidious. Research is often conducted on ‘men and women’ or sometimes, just men. It is assumed that everyone is cisgendered and binary gendered. Very little research includes a broad enough definition of gender to include nonbinary people. So when you hear a fact that is based on research, assume that it was conducted based on the gender binary unless otherwise specified.

Health care systems are based entirely on the gender binary. Legal systems including prisons and, until recently, legal documentation, are also based on the gender binary. The more you recognize this, the easier it will be to maintain your newly found gender neutral or gender expansive lens while engaging with these environments. If you are in a position to help correct this, please please do. Even if it is just at a local level.

Until you are aware of how and when nonbinary people are excluded, you will likely fall in line with the gender binary assumptions in these situations without realizing it, even if you are pretty good at maintaining a neutral and inclusive lens at other times.

IT TAKES PRACTICE!

Don’t be hard on yourself if this is a struggle at the beginning. It takes a while to realize how much of our daily experience we associate with gender when it really has nothing to do with gender. At some point you will be good at recognizing these situations but not yet be good at correcting your own thinking or language and you will feel overwhelmed. That’s ok! You are making progress! Keep practicing!

It helps if others around you are also trying to change their perspective on gender so that you can help correct each other and have someone to discuss specific assumptions with.

Reprogramming your brain takes time, energy, and practice! I am still working on this myself. The more people that do this, the safer and more welcoming the world will become for me and other nonbinary people. So I thank you in advance. Together, we can change the world.

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Why Using AMAB and AFAB is Problematic

I have used AMAB (assigned male at birth) and AFAB (assigned female at birth) many times since I started this blog. But I recently heard an argument against using these terms that I think is worth sharing.

Though the terminology of ‘assigned at birth’ is better than ‘biological sex’ or simply ‘sex’, it doesn’t change the fact that these are still broad categories based on sex-at-birth characteristics. I often use these terms as a general reference to ‘people who grew up being read as female due to an estrogen-based puberty’ and ‘people who grew up being read as male due to a testosterone-based puberty’. But this still makes the assumption that someone’s sex assigned at birth will determine the type of puberty they have, the characteristics and functions of their body, how they are socialized, and how they are read by society. Boiling all of that down to someones’s sex assignment is limiting, unhelpfully broad, and extremely exclusionary to intersex people.

I am trying to replace my use of these terms with more specific references. Here are some examples.

  • People who were raised female/male
  • People who menstruate/don’t menstruate
  • People with uteruses and/or vaginas
  • People who produce sperm
  • People with penises
  • People who lactate
  • People with facial hair
  • People with dysphoria due to a rounded chest
  • People who are assumed to be female/male
  • People with a low voice (bass/baritone range)
  • People with a high voice (soprano range)
  • People who are trying to masculinize their appearance/presentation
  • People who are trying to feminize their appearance/presentation

In almost any instance where I would normally use the shorthand of AFAB or AMAB there is a better phrase that is more specific to the context that I am referring to and therefore the people who might share this experience. It may use more words to say it but it ends up being more inclusive, more specific, and much more easily understood by a wider range of people.

Using more descriptive phrases relates our gender to our experiences, not to our sex assignment at birth or the gender that society assigns to our body. You avoid the constant reminder that society got it wrong (and often continues to get it wrong). Many people who would be turned off by that reminder would have no problem engaging in discussion when they are referred to using one of the alternative phrases above.

These descriptive phrases are also more inclusive of nonbinary people who may not share all the same desires, types of dysphoria, and presentation preferences as binary trans folks. If referring to AMAB trans people with the assumption that they share the experience of attempting to feminize their appearance in various ways, this could be frustrating and exclusionary of intersex and nonbinary people.

So next time you go to use the acronym AMAB or AFAB, try replacing it with a more specific and descriptive phrase. I know I will. Since I started trying to do this, there haven’t been any instances where I felt like the acronyms worked better.

What is your experience with these acronyms? Do they rub you the wrong way or not bother you at all? Leave a comment below and share your thoughts!

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Second Trimester Part 2

GENDER

Not much has changed gender-wise since my last pregnancy update (see Second Trimester Part 1). Being more visibly pregnant leads to more female language and more dysphoria. I have been able to manage by finding clothes that are generally affirming (larger sports bras rather than maternity bras and larger and longer ‘men’s’ t-shirts rather than maternity tops) though I have had to switch to maternity pants with the fake button, tiny pockets, but comfortable belly band.

Most of the conversations I’m having about gender are related to the baby’s gender (though most people mean sex – see Gender vs Sex). I have been trying to correct people’s use of the terms gender and sex and trying to explain to people why it’s important that the baby’s sex doesn’t matter and encouraging them to challenge their own conditioning about automatically asking about it. Most of the time I don’t have the energy for these conversations or the context isn’t conducive to this kind of conversation ie a stranger asking about the baby’s ‘gender’ in passing (yes, this happens frequently). The longer conversations I have had with friends and co-workers, when my response is received well, often segue into a conversation about trans identities, identity vs presentation, and sometimes even my own identity as nonbinary. So, while the question ‘What are you having?’ is very frustrating and mildly triggering, it has helped me come out to more people in a round-about way.

PREGNANCY SYMPTOMS

I am still struggling with pain in my hips, pelvis, back, ribs, and occasional other joints. The worsening of this pain has slowed down with the sedentary duties at work and use of a walker or cane to get around. Other symptoms (heartburn, overheating, vivid dreams) are generally easy to manage.

The coolest thing is the baby movement. Hiccups are the cutest – a rhythmic little thump in one spot that someone else can feel from the outside. The kicks, elbows, knees, and punches range from interesting to surprising to painful. The squirming can be weird and nauseating but is also pretty cool how much it changes the shape of my belly and how visible it is from the outside. All these sensations remind me that I have a little human growing inside me. It is pretty amazing what my body can do.

THE MENTAL GAME

As I enter the third trimester of pregnancy, I have been doing a lot of thinking ahead to, and learning about labour, birth, and the postpartum experience. We have been taking prenatal classes (over Zoom of course) and I have been reading lots of books. The best one that I’ve found by far is called The Birth Partner by Penny Simkin. It’s on it’s fifth edition and is written using predominantly gender neutral language – birthing person/labouring person, partner/support person, breast/chest feeding. While it’s aimed at the support person rather than the birthing person, I have found it very straightforwardly informative and affirming.

Learning about and preparing for the big scary experiences and changes ahead is my way of making them feel more manageable and less scary. I’m not generally an anxious person so I’m unlikely to make myself more scared by learning more. However, thinking about the future definitely takes my focus away from experiencing the moment, experiencing pregnancy to the fullest as it happens. So I’m trying to find a balance between the two by enjoying as many aspects of pregnancy as I can while managing the rest and preparing for the future.

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Gender Vs Sex

No, this is not a ‘gender’ reveal post.

First of all, what I would be revealing is the sex of my baby, not the gender. We can find out the sex of our babies before they are born based on seeing their genitalia on an ultrasound or having a genetic test done that tells us their chromosomal makeup. Both of these are markers of sex, not gender.

The whole concept of finding out the sex ignores the existence of intersex conditions and identities. The idea that we automatically know the baby’s gender based on their sex markers ignores the existence of trans and non-binary identities. So every time someone asks me what the gender of my baby is, it feels like an erasure of mine and my husband’s identities, even if the person asking doesn’t realize it or mean it that way.

We can assume that the baby will be cisgender (that their gender will match their sex) which is statistically more likely than the baby being trans, but we will not know their gender for sure until they are old enough to express it to us.

This is what goes through my mind when people ask me “What are you having?” or “Are you finding out?” or “Do you know the gender?” So of course, there is a long pause while I decide whether I want to educate, be snarky, or bite my tongue and play along with the social routine.

Is it worth the energy and vulnerability to educate people on why this question feels inappropriate to me? Am I in a safe environment to out myself or my husband in order to illustrate the point? Can I educate them well enough, with enough impact, without outing either of us? The mental and emotional gymnastics to figure out whether to challenge them on their assumptions behind the question are exhausting on their own.

Most of the time I answer the “What are you having?” question with “A baby” or if I’m feeling snarky, “Well, I’m not having a puppy…” If they ask if we’re finding out the gender, I usually say “Yes, we already have but we’re not telling anyone” even though it hurts me a bit to reaffirm their ignorance instead of contradicting it. Occasionally I’ll reply “You mean the sex?” or “Well, we found out the sex but the kid will have to tell us their gender when they figure it out for themself.” If you’re in a similar situation, hopefully these variations of answers give you some options when you don’t have the energy or safety to educate.

We decided to find out the sex of the baby before birth so that we would have time to process what it would mean to counteract societal influences, stereotypes, and our own preconceptions in order to raise them in as gender-expansive a way as possible. We decided not to tell anyone else the sex of the baby because we don’t trust everyone else to do the same work without our direct influence so the longer we can force those around us to think of the child as gender neutral the better.

As I have talked about in a previous post (Thinking Ahead to Parenting as a Non-Binary Person), we will be using the pronouns associated with their sex assigned at birth (or before birth in most cases nowadays). It would be too challenging for both of us to fight for neutral pronouns when the likelihood is that the child will be cis-gender. We will be giving our child every opportunity to explore and be exposed to all aspects of gender identity, presentation, and expression. We will be having open conversations about all aspects of gender and sex as they become relevant. We’ll see how this goes!

How do you respond to questions about finding out your child’s ‘gender’? Did you find out your child’s sex in advance of birth? Have you taken any specific steps to raise your child(ren) in a gender-expansive way? Please share in the comments! I’d love to hear your experiences.

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